The Ashram really is a highly spiritual, generous, giving, peaceful or harmonious place. The classes are wonderful, and rightly, it attracts people who wish to deepen their sense of spirituality, the connection to the prescribed practices or different parts of themselves and tune out from the distractions of the material world. The Ashram is also highly demanding environment though, and as one spends longer there, it naturally produces uncomfortable feelings & states of mind. It also gently but surely, provokes the full spectrum of interpersonal dynamics amongst its long-term residents: relationships form, abruptly end, or fade away, envy develops, stories are shared and fabricated, conflicts occur within groups, out-casting happens, leaders emerge, resentment festers, and so on. In short, all the normal individual and group behaviours we see in the social world, are also present in the Ashram, if not more!!
Before arriving, I naively believed that the negativity I encountered in the real world wouldn't exist in the Ashram. I imagined it to be a perfect place. So, when I started noticing the subtle yet powerful dynamics at play, I was caught off guard. My mind spiraled into disapproving and frustrated thoughts that feel a bit embarrassing to admit: "Isn't this an Ashram? Shouldn't it be totally peaceful?" and "Wow, I guess it's all just a waste of time, like everything else." After much reflection and reading, I realised that the challenges and tests people face in the Ashram are exactly what make it so effective. The Ashram is designed to bring out and confront the darker and weaker parts of ourselves, helping us rise above them.
Swami Satyananda, who dedicated his life to teaching in Ashrams, understood that they could be challenging environments for people, but he believed this difficulty was essential for change. In the quotes below, he highlights the importance of facing suppressed and negative emotions and rising above them. He also stresses that unpleasant circumstances are crucial for awakening hidden aspects of the psyche and starting the transformation process.
“All the emotions which have been avoided and suppressed need to come out. The karma which was holding up one's evolution will have to be worked out. The inherent desires and ambitions have to be exhausted and expressed, otherwise they merely remain in a dormant state in the mind as barriers between one's present state of existence and the absolute experience.” — Swami Satyananda Saraswati, Sadhana: The Path of Transformation
“Samskaras of the past have to be burned; disease, discomfort, disturbance, insult, unpleasant situations all help to purge foreign matter from the soul. This is the meaning of purification.” — Swami Satyananda Saraswati, Sadhana: The Path of Transformation
What is the spiritual path?
The spiritual path is a personal journey toward spiritual ideals. There are numerous accessible spiritual texts and practices designed to guide individuals along the way. Stories of Gurus or Swamis who have undergone profound transformation are abundant. Studying their lives, following their teachings, or simply being in their presence can inspire progress. From various sources, I’ve gathered key principles and values that appear to define a deeply spiritual or evolved person. While enlightenment is unique to each individual, these qualities, in my view, are universal to all seekers.
- Remain equanimous in all situations
- Authentically feel and express universal love to all beings
- To be free from attachment to material possessions or sense of personal identity
- To fully live in the present moment
- To live a life of selfless action
- Feel a radiant inner peace and as such are unshaken by chaos or conflict around them
- To have resolved inner turmoil and conflicts
The Ashram shows you where you stand
Early on in my Ashram experience, despite fully engaging with the practices, my flaws compared to the spiritual ideal became glaringly obvious. While this was quite uncomfortable at the time, I now see it as a unique and precious gift. In the outside world, even though I knew I was far from enlightened, I had enough escape mechanisms and coping strategies to keep the truth buried. Whenever something uncomfortable surfaced, I could just distract myself with activities that made me feel good, skillfully avoiding any harsh self-confrontation. It seems almost normal in our culture for people to drift through life without facing such truths. Anyway, here are a few examples of situations that brought out some unpleasant truths about myself:
- I recall the anxiety I felt around my first solo breakfast shift and how disappointed I felt when not everyone in the Ashram loved the unique ingredients I selected
- My shyness meant I struggled to stick up for myself with others who were constantly critiquing my cleaning
- I struggled to balance my social needs with the needs to grow intellectually
- Resentment festered towards others who were making for friends
- Resentment grew towards people who I didn't see as taking spirituality seriously
- I felt parts of me enjoy seeing certain people being excluded
- An inability to focus on basic tasks, especially when I sensed conflict or unease around someone
- A lack of courage around having difficult conversations and expressing what I needed to others
As uncomfortable as these experiences were, they were the moments that revealed the most and led to significant growth. As I was practicing mediation and yoga so frequently, I came to be far better at observing and distancing myself from my inner reactions. Somehow, I was able to compare myself to my spiritual ideal, and then my personality commenced evolving. For example, I overcame my shyness to stand up for myself and my boundaries, developed tolerance & acceptance towards behaviours & people I disliked, learned to balance and manage inner conflicts, cultivated the discipline needed to focus, identified unhelpful thought patterns rooted in habit rather than reality, and retrained those patterns to be more positive and life-affirming.
What I hoped from the Ashram was an environment of peace and harmony, where I could easily commit myself to spiritual practices. In the end, my experience was quite different, which I am truly grateful for.